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Our Assessment:
B : spirited arguments, but only pieces that are persuasive See our review for fuller assessment.
From the Reviews: - Return to top of the page - The complete review's Review: Absence of Mind tackles aspects of "the venerable controversy called the conflict between science and religion", with Robinson taking aim in particular at those who have embraced (and achieved popular success with ...) 'parascience' rather than true science: What I wish to question are not the methods of science, but the methods of a kind of argument that claims the authority of science or highly specialized knowledge, that assumes a protective coloration that allows it to pass for science yet does not practice the self-discipline or self criticism for which science is distinguished.It's a valid complaint and concern, but Robinson's own method also has its limits. Her selective examples do, in most cases, very clearly make her point -- but they remain selective, and tailored to her argument. She is only interested in scientific (or philosophical) rigor to a certain extent; indeed, her own use of the word and concept 'mind' remains so loose that her own arguments about it are hardly on any firmer foundation that those spouting parascientifcally; so, for example: "The elusiveness of the mind is a consequence of its centrality, which is both its potency and its limitation." But, of course, she can (and implicitly does) argue that what she's after can't be explained scientifically, and doesn't need to play by the same rules -- that's the wonder of art, religion, and all the rest that makes us civilized. (Her one attempt at an extended engagement with the science on the subject -- of altruism -- also falls woefully short.) Robinson is also sure (and dead set against) what led to the flowering of parascience: I would argue that the absence of mind and subjectivity from parascientific literature is in some part a consequence of the fact that the literature arose and took its form in part as a polemic against religion.Robinson has a way with words, and there's a certain eloquence (occasionally excessive: mankind as a: "gaudy efflorescence of consciousness") to these essays; there's also a surprising amount of humor -- though of the rather crueler sly kind, as when she admits: The meme is not a notion I can dismiss out of hand. It seems to me to describe as well as anything does the obdurate persistence and influence of writing I have called parascientific.It's easy to enjoy that kind of argument, but examined slightly more closely proves not to be much argument at all. (A trick some of the more eloquent parascientistific writers she cites also employ.) Somewhat surprisingly, the most successful of these pieces is the one on Freud -- perhaps because so much of his work has largely been so firmly demolished. Even most of her parascientists -- never mind someone like Popper -- would hardly use him as an example of a scientific thinker. For Robinson he is only the most extreme of parascientific examples; presumably readers are left to infer that the current-day examples of popular expounders and their notions she points to -- Dawkins, Dennett, Pinker, etc. -- will similarly eventually be exposed (even beyond to the extent they already may have been). There's a lot here that is of interest, but most of what Robinson presents can only offer staring points for debate. She jumps around a lot -- memes ! multiverses ! emtaphysics ! mind ! -- and while much of this is of interest, the arguments and presentation largely remain underdeveloped. She makes some good points, and the idea of 'parascience' (and how it applies to some of her deserving targets) is certainly a useful one, but ultimately Absence of Mind is a bit thin. - M.A.Orthofer, 6 June 2010 - Return to top of the page - Absence of Mind:
- Return to top of the page - American writer Marilynne Robinson was born in 1943. - Return to top of the page -
© 2010-2021 the complete review
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