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Our Assessment:
B+ : enjoyable dive into Georgian life and culture See our review for fuller assessment. The complete review's Review: [Note that this review is based on Natia Mikeladse-Bachsoliani's German translation of Obolé (Mitteldeutscher Verlag, 2018); all translations are mine, from the German version.]
Obolé is narrated by Irakli, and the basic story is simple enough: Warlamié, the man who keeps an eye on the old family property in Irakli's countryside hometown, gets in touch, warning that the roof of the old family house there is in danger of collapsing, and so Irakli travels back there to see that that's taken care of.
He's not there for long, and most of his short stay is uneventful, beyond bringing up memories of growing up and more distant family history, as well as his having a variety of interactions with those that have stayed behind (and, then, another returnee).
It's mostly a casual outing into a slightly decaying but rich past -- that then takes a somewhat more complicated turn.
Now I have to recount everything from the beginning, so that one can understand.So in a leisurely, roundabout way, Irakli fills in the history of the region and especially of his family, especially his great-grandfather Timoté (whose picture hangs up in in the local museum, next to those of Marx, Lenin, and Stalin). Among the triggers is a discovery in the attic of the old house, a carefully wrapped flintlock -- the Obolé of the title -- figuring significantly in the family history, even as it hardly serves as much of a shot-gun. 'Obolé' mean orphan, and Irakli explains how she had been a: 'sister and companion, an unattainable sister and companion, and I longed for her'. Aside from the family history Irakli shares, and memories of his own childhood and past, he engages with a few of the locals, the outsider (though still with close ties to the community) who is warmly greeted and taken in. His arrival coïncides with tradition being continued in another way, with the preparations for a local who just passed away, Omdarié. This man had a wayward daughter, Madoné, who spent time in jail for theft and then drug-use, but after the fall of the Soviet Union she was amnestied and became a gang-leader back home -- a powerful (and feared) local figure. A legendary outlaw -- if only locally, never rising to national prominence -- she was still on the run, and wanted. And with the death of her father, the thinking was she might show up to pay her respects ..... Mortschiladse nicely weaves in Georgian history -- both Soviet and earlier (and more recent) times -- and, especially, culture, both traditions as well as the well-known (locally ...) cultural landmarks, books and films. At one point Irakli finds himself feeling like he's in the 1950s wave of Georgian films, for example, while he alludes to many of the best-known Georgian works of literature -- echoes largely lost to foreign readers, regrettably, but at least one gets some sense of their general feel and tenor. The story-telling style allows for a sweeping look at the culture and traditions, Irakli losing himself in his memories and experiences ('Now I've completely forgotten what I wanted to say', he realizes at one point) -- though, as he observes: Apparently Goergians aren't understood by the rest of the world, because they always reach back so far when they tell their stories. Both in the direct and the indirect sense. We are an unwieldy people, and others don't like this unwieldiness.Irakli certainly reaches back and all around here, but it's an appealing mix of anecdotes, memories, and history crisscrossing across generations, along with the scenes of contemporary everyday life -- out of the ordinary only because of the recent death of a local, and the brief return of Irakli. If most of Obolé putters along simply enough, with only a bit of historic drama thrown in -- exciting but distant small events -- Mortschiladse does ultimately give the story quite the twist with a final encounter that starts as a simple sort of chess game and then turns out to be something even more complicated, with Irakli -- and his trusty Obolé -- right in the middle of it. If Obolé long seemed the calmest of stories, the tension quickly ratchet up, in a successful final turn (which Mortschiladse then also cleverly resolves). Even as it seems effortless and casual, Obolé is surprisingly dense, giving a good, broad impression of many aspects of Georgian life and culture. An enjoyable -- and, in its final showdown scenes, surprisingly exciting -- read. - M.A.Orthofer, 3 October 2018 - Return to top of the page - Obolé:
- Return to top of the page - Georgian author Aka Morchiladze (აკა მორჩილაძე; actually: გიორგი ახვლედიანი) was born in 1966. - Return to top of the page -
© 2018 the complete review
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