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Our Assessment:
B : interesting little study See our review for fuller assessment.
From the Reviews: - Return to top of the page - The complete review's Review:
The Hitler Salute looks at what was for ten years the obligatory form of greeting in most walks of German life, the absurd 'Heil Hitler' and that raised right arm.
The English title is a bit misleading, since it was actually a universal form of address, rather than just the more official-sounding salute -- the German 'Howdy', 'G'day', 'Hi', etc., all rolled up into one.
(It's a bizarre formula, too, its German meaning remaining ambiguous: is it: 'Hail Hitler' ? 'Heal Hitler' ? etc.)
we still need to ask how people could be induced to abandon their customary form of greeting and address and replace them with an act that was so physically constraining and semantically odd -- an act that, as Charlie Chaplin showed in his film The Great Dictator, looks ridiculous and grotesque once divorced from its ideological and social context.Legal obligation played a role -- proper use of the greeting was repeatedly codified -- and officials could hardly get around it, but it became near-universal, replacing the traditional 'Guten Tag' ('good day'), 'Grüß Gott' ('greet god'), and other variations. As Allert notes, greeting is a fundamental sort of act between people, and this particular formula moves personal encounters away from the strictly personal: 'Heil Hitler' is practically a pledge of allegiance to a separate entity; oddly, too, it is not to the state but rather to an individual. (What the long term plan in the Thousand Year Reich was is also unclear: after all, the hailed man was going to be out of the picture sooner rather than later .....) Yet by turning it into the formulaic, repeated at every occasion, it was also emptied of at least some of its content and very quickly failed as, for example, a test of loyalty. Allert gives a variety of examples of both enthusiasm for the gesture, and attempts at to avoid it. Among the pictures included is one of Richard Strauss, his half-hearted gesture in marked contrast to the others celebrating around him (though by that time he also had the excuse of being a very old man), and one of an abbot, walking between two rows of saluting soldiers, his own arm raised in what could just as easily be a wave to the crowd or blessing. But it's clear that it was hard not to play along -- which was part of the point: by allowing no variation, by demanding and sticking to the specific formula, and thus also making it very obvious when someone didn't respond in the appropriate manner every citizen was forced to already compromise on this level. It may seem almost trivial, and yet once they've been compromised into this, and act as one dutiful mass, the next steps get easier. Allert also considers those institutions that might have worked to keep salute at bay -- the churches, the military, and the family -- and suggests why they couldn't and didn't either. Ultimately, Allert concludes the Hitler salute wasn't a greeting at all, and that: The story of the Hitler greeting is a tale of how Germans tried to evade the responsibility of normal social intercourse, rejected the gift of contact with others, allowed social mores to decay, and refused to acknowledge the inherent openness and ambivalence of human relationships and social exchange.That's a lot to read into one gesture, and Allert could well have padded his text out more fully, but this short book gets the main points across and is a fairly interesting read. One can argue with a number of his assertions, but certainly the points he raises are well worth thinking about. - Return to top of the page - The Hitler Salute:
- Return to top of the page - German author Tilman Allert was born in 1947 and teaches at the University of Frankfurt. - Return to top of the page -
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