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Our Assessment:
A- : simple, affecting novella See our review for fuller assessment.
Review Consensus: - Return to top of the page - The complete review's Review:
Like almost all his fiction, Imre Kertész's novella, Valaki más, is largely autobiographical.
Here there isn't even an attempt to disguise the central character: the first person narrator is obviously Kertész himself, and the book itself far more memoir than fiction.
Why do I feel so lost ? Evidently because I am lost.In Vienna he works on a translation of Wittgenstein (later abandoned -- his publisher forget to buy the rights ...), a self-hating Jewish figure that intrigues him yet doesn't provide the mirror he needs. He finds no traces of Wittgenstein in Vienna, he claims (meaning: he did not seek any out), but many of Vienna in Wittgenstein. To him Wittgenstein is a mystic -- "like Kafka. Except that he worked with different material: with logic." Kertész is constantly confronted by pasts, but whether it is the childhood memory of hearing of Dollfuß' assassination or daily passing by a plaque memorializing Moritz Schlick, murdered in 1936 by a deranged student who believed his philosophy was evil (and who, Kertesz notes, only served two years for his crime) they do not much help him position himself in his present. The past -- especially and including his Auschwitz experiences -- is instructive but remains at a remove. The personal experiences seem always to have touched that autre je, the other I -- and even his books, when he considers them, appear to have been written by another. He reveals: his only identity comes in writing. "Eine sich selbst schreibende Identität" he suggests, in a parenthetical German aside: his is "a self-writing identity". For a while Kertész works on a play; the main figure is a suicide, a reflection of his own constant written self-reinvention (that necessitates if not the death at least the loss of the previous identity). "I die constantly, in every work", he admits; each finished fiction closing the book on a self. The world overwhelms him. "God created the world, man created Auschwitz" sums up where he stands and how he sees the world. He knew and suffered Auschwitz first hand, and can't overcome it: it is part of his being, and his life has been a series of rewriting what existence in a post-Auschwitz world means. Towards the end of the book Kertész travels to Israel, sightseeing with Aharon Appelfeld (and later also Iris Murdoch and John Bailey -- a strange cameo where all fictional pretense is completely lost). He can't identify with especially the orthodox Jews of Israel: he is a different kind of Jew. He doesn't feel part of the Jewish community here, bound together by their faith, claiming -- not entirely convincingly -- : "Already for a long time I haven't been searching for a homeland or identity". The book then closes off with a surprising turn. Kertész isn't obvious about it -- it comes unexpectedly, with little preparation, yet in retrospect one sees that all this wandering and summing up is meant to allow for this. The book ends with a tragic loss, and one finds that beside memoir and novel it is also a love-letter that is all the more poignant because of his subtle, roundabout approach. Kertész's fiction is unlike most any other. The repetitive, self-reflexive aspects (and a certain Central European sensibility) remind of Thomas Bernhard, but though he too sees the world as a dark place he remains surprisingly cheerful. (He and Bernhard are also, despite their often dark subject matters, both very funny writers, but Kertész is also much more generous in his humour.) Valaki más -- and, it seems, all of Kertész's fiction -- is genuinely life-affirming, while still always recognizing (and, in some sense, understanding) the horrors man is capable of. Recommended. - Return to top of the page - Valaki más:
- Return to top of the page - Hungarian author Kertész Imre was born in 1929. He was awarded the 2002 Nobel Prize for literature - Return to top of the page -
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