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The Burden of Memory,
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Our Assessment:
B : decent lectures, though perhaps of limited appeal See our review for fuller assessment.
Review Consensus: - Return to top of the page - The complete review's Review:
The Burden of Memory, the Muse of Forgiveness consists of three lectures originally delivered at Harvard in 1997.
The central concern in them is the question of how historic wrongs might be righted, the focus being on the terrible injustice the peoples of Africa have been subjected to: slavery, apartheid, and the misrule of post-colonial dictators.
In the 1992 presidential elections, it would appear that the United States stood a reasonable chance of acquiring a new president in the person of a certain Mr. David Duke.Soyinka quickly draws back from this bold statement, acknowledging that Duke has since "declined into a state of well-earned obscurity in the United States", and even though he has good reason to bring up Duke (noting his efforts to spread his nasty white-supreme message in Germany and South Africa) the initial over-statement is hard to forget. It makes Soyinka seem a less than reliable surveyor of at least the American scene -- Duke stood absolutely no chance of becoming president in 1992 -- and likely casts doubts in the minds of his American readers as to what he says about Africa (especially as many of his statements are similarly bold-sounding). This is a shame, because he is far more careful (or better-informed) with his African examples. The first lecture, on Reparations, Truth, and Reconciliation, is the longest, using the South African Truth and Reconciliation Commission hearings as a starting point regarding how (or even: whether) one can overcome or deal with something like apartheid. From the question of whether slavery can be made good, on some level -- through reparations or some other process -- to the way in which African and other nations have dealt with previous regimes that perpetrated outrages (and how future one's might deal with them), Soyinka considers some of the historic successes and failures and possible consequences. The second lecture is on L.S.Senghor and Negritude, Soyinka finding that in the forgiving poet: "Today, we are inclined to recognize in Senghor the poetic anticipation of South Africa's Truth and Reconciliation Commission." Here, and then also in the final lecture, Negritude and the Gods of Equity, Soyinka presents many verse-examples from the movement, and a decent overview, the focus here more on the artistic surmounting of colonialism (though the political aspect was generally integral to this as well). Soyinka's call for reparations appears to have been taken very literally, perhaps because he has made a case for them elsewhere as well -- including, as he mentions, once having suggested that the slaving nations simply annul the the debts of the African world and we, in turn, would annul the incalculable injustice done to that world by today's beneficiaries of the slave commerce.No surprise that this "did not appear to make much impression (...) on the hard-headed executives of the World Bank to whom it was addressed". As a purely theoretical starting point, however, or a Gedankenexperiment -- which is how it comes across in these lectures (though clearly not to all readers) -- it seems a worthwhile idea to work with (especially as it not the only one he offers). Soyinka acknowledges that reparations are not a comprehensive solution (even leaving aside questions of feasibility) and that other hurdles -- including the corrupt governments that now oppress so many Africans and stand to be the main beneficiaries of any debt-cancellation -- would remain. Certainly, it does not come across that he believes this to be a simple solve-all; far from it. As lectures, these pieces don't cover the material in sufficient depth to consider all facets of the issue. Nevertheless, Soyinka raises interesting questions and guides the reader through the central points quite well. Senghor and Negritude are perhaps of more limited interest, but these relatively quick, fairly well presented surveys are also worth a look. If taken not as a final word or easy prescription, but rather as a starting point for discussion, these lectures -- particularly the first -- are certainly of interest and value. - Return to top of the page - The Burden of Memory, the Muse of Forgiveness:
- Return to top of the page - Nigerian author Wole Soyinka was born in 1934. He was awarded the Nobel Prize for Literature in 1986. - Return to top of the page -
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