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Our Assessment:
B : valuable resource, presentation not entirely ideal See our review for fuller assessment.
- Return to top of the page - The complete review's Review:
Hao Wang's Reflections on Kurt Gödel is an unusual exercise in intellectual biography.
Hao Wang, himself an eminent logician, knew his subject: he "had close contact with Gödel in his last years" and clearly occupied himself closely and intensely both with Gödel's work and life.
It is also a fairly personal document, in that Wang gives his own opinion on many of the philosophical issues and questions, as well as noting his interactions with Gödel.
(A companion volume, focussing on "Gödel's private sayings (oral or written)" is already anticipated here, though in his Preface Wang announces its title as Conversations with Kurt Gödel; it was eventually published after Wang's death in 1996 as A Logical Journey.)
He asked me to delete this information from an early draft on the ground that his wife had no direct influence on his work.Gödel was an incredibly influential thinker. His contributions to logic are considered among the most important philosophical advances of the 20th century, and his work has had a lasting impact on mathematics, computer sciences, philosophy, and physics. He also led an interesting life, studying physics and mathematics (and philosophy) in Vienna at a time when the university there was a leading centre in those fields, and making great contributions to the fields at a very young age. He moved to the United States only in 1940, and worked at the Institute for Advanced Study in Princeton (where he was also a close friend of Einstein). He married Adele Porkert, a woman six years his senior (and who worked at a nightclub when they first met), -- but only a decade after they began their relationship. He also suffered some medical ailments the affected him catastrophically in old age; a strict diet and/or fear of being poisoned left him weighing sixty-five pounds (thirty kg, at a height of five foot six (168cm)) before his death, and Wang reports his death certificate states: "G died of 'Malnutrition and inanition' caused by 'personality disturbance.'" Wang relates much of Gödel's life, but in relatively compressed style: this is not narrative biography. Nevertheless, this makes the book an excellent resource, as most incidents -- and a variety of aspects of Gödel's life (private, public, intellectual) -- are examined and fairly clearly presented. Still: it reads more like the outlines of (or the notes for) an actual biography. The second part of the book, considering Gödel's thoughts, is also clearly organised, but Wang's examination is more liberal and far-reaching. He notes that Gödel's work can be divided into an early period, focussing on mathematical-logical problems (for which he is most famous), and a later period in which he devoted himself to philosophy more generally. Wang admits a personal perspective (and brings in, for example, Chinese philosophy as a way of suggesting what interpretation might allow for); this has the advatage of presenting the subject matter in a way that is clearly well-considered and of interest to the author (an intellectual enthusiasm that fairly effectively carries over to the reader). Certainly, Wang also conveys Gödel's interests, approaches, and the foundations he worked off of (a fascination with Leibniz, for example, or a later interest in Husserl) Wang does also put the major discoveries (and Gödel's other work) in context: from Gödel's university professors to the Vienna Circle (to the uninfluential (in this case) Wittgenstein) and, later, to Einstein (as Gödel also did interesting work regarding relativity) -- and especially the early response to Hilbert -- Wang does a fairly good job of explaining the significance of what Gödel did. However, the discussions of the philosophical issues -- and especially the logical breakthroughs -- are often very demanding, and presuppose some familiarity with the material. No symbolic language, but Wang's concise renderings, reliance on logico-philosophical terminology (without spending much time defining it), and frequent speculation (welcome by those who know what he's talking about, but enough to set the heads spinning of those who don't) can make sections of the book difficult to get through. (Readers who come to a screeching halt when confronted with sentences such as: "the formalist assumption that consistency of 'transfinite' axioms assures the nonderivability of any consequence that is 'contentually false'" (and that's the basic stuff) should be aware of what they're in for.) Ultimately, Reflections on Kurt Gödel is more useful as a reference work than a straightforward intellectual biography. It suffices neither solely as a biographical account (though the basic details are certainly there) nor as an introduction to or commentary on Gödel's work. It appears, however, to be an ideal secondary work, helping to fill in details that fuller accounts of the man or specific parts of his work miss. - Return to top of the page - Reflections on Kurt Gödel:
- Return to top of the page - Hao Wang (1921-1995) taught at Rockefeller University. - Return to top of the page -
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