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Our Assessment:
B+ : multifarious and calculated, to good effect See our review for fuller assessment.
From the Reviews: - Return to top of the page - The complete review's Review:
The title may be One Hundred Twenty-One Days but the span of the book is much greater, its first chapter 'A Childhood (1900s)', its last: 'The Form of a City ... (Paris, April 25, 2013)'.
One chapter is, in fact titled, 'One Hundred Twenty-One Days' -- but also extends beyond that timeframe (from August, 1944 through the summer of 1945).
And much as the novel extends beyond the title's claim and promise, so too the apparent numerological focus -- one chapter is simply titled 'The Numbers' and is, in one sense, simply a list of numbers with brief annotations -- is only part of a bigger and more complex picture.
Once upon a time, in a remote region of a faraway land, there lived a little boy.Christian -- who only later adopts a last name, Mortsauf -- grows up in the backwaters of Senegal, but he is academically so gifted that his foreign teachers see to it that he gets a proper education and, eventually, the opportunity to study in France. From early on his life is marked by two foreign cultures, the German -- he learns German at school, and is a favorite of the German teacher -- and the French, and much of the novel takes place at the often uncomfortable intersection of these two nations and cultures over the next decades -- most notably in chapters that describe the visits of German mathematician Heinrich Kürz to (a very tense pre-war) Strasbourg in 1939 and then occupied Paris in 1942. Christian is marked by the First World War -- he literally becomes a masked man, appropriate given the complex identity issues that follow him. (This is a novel that is full of pseudonyms, assumed names, and misreported names: unlike numbers, identities prove much more uncertain.) Others are also scarred, including fellow polytechnician Robert Gorenstein, who nevertheless continues his mathematical work while institutionalized, after committing a horrific act. The chapters -- the title of each of which is already an Oulipian allusion -- take on very different forms: the opening one is almost conventional in its fairy-tale form, the next one a diary, the third a collection of twenty-two newspaper clippings. The list-chapter, simply titled 'The Numbers', shows, in condensed form, the range and mix of Audin's concerns: switching from historical dates to irrational numbers (π, √2, etc.) to specific counts and ages; beginning with "-25, the temperature (in degrees Celsius) in Upper Silesia in January 1945 during the evacuation of Auschwitz" and closing with "157034, the number tattooed on a survivor's arm and jotted down on a page from a blue notebook" it is bookended by pointed reminders of the Holocaust. Finally, a 'supernumerary chapter' stands at the end of the text, offering some guidance as to many of the references. One Hundred Twenty-One Days -- a title that echoes de Sade's most famous chronicle of horrors -- addresses much of modern French (and specifically French-German) history, especially at its worst, around the World Wars. Her perspective nominally mainly the mathematical milieu, Audin considers issues of complicity and collaboration, and the lingering (and far-reaching) effects of the moral and political rot that seems to surface, regardless of conditions. So even in the fairytale beginning, Christian is beaten by those who should love him -- his parents -- and finds opportunity among those who are also oppressors (the colonial masters). One Hundred Twenty-One Days can't easily be reduced to a 'story about' some-( or many) things, even as its main themes are constants. Chapter after chapter, it takes a new approach and perspective, with various characters often only glimpsed almost in the background. Christian, for example, figures in some form in many of the chapters -- right up to his 1996 death notice -- but is only really front-and-center in the opening chapter. And yet the book is also arguably 'about him' (at least as much as anyone ...). A short book, it nevertheless is very full -- in part also thanks to its reliance on notes, newspaper cuttings, and numbers, all of which often suggest more than just what's there. Audin also shows a good touch with her varied approaches: whether straightforward story-telling or in imitating diary-voices, or collecting assorted notes, the pieces of her puzzle are all well-drawn. One Hundred Twenty-One Days is, in the best ways, a provocative read. - M.A.Orthofer, 25 March 2016 - Return to top of the page - One Hundred Twenty-One Days:
- Return to top of the page - French mathematician and writer Michèle Audin was born in 1954. She is a member of the Oulipo. - Return to top of the page -
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