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Our Assessment:
A- : very accessible version of fast-paced and quite gripping classic See our review for fuller assessment.
(* review of a previous translation) From the Reviews: - Return to top of the page - The complete review's Review:
The Song of Kiều is (by far) the best-known Vietnamese work of literature.
There are several English versions -- notably Huỳnh Sanh Thông's (1973, and then revised in a bilingual edition, 1983) -- but its appearance in the Penguin Classics series is the sort of canonization that might see it finally reach a wider English-speaking audience.
Translator Timothy Allen's 'reworking' -- so the title-page description -- is certainly very accessible, and the brisk, lively (melo)dramatic story has obvious appeal.
A fine painter, singer and poet,Keeping with setting the ominous-gloomy stage, among the first scenes is a visit to a graveyard -- with Kiều drawn to a neglected grave, with, of course, a tragic story to it; naturally, Kiều's reaction is: I look on Đàm Tiên's mossy tomb,But for all this melancholy hanging heavily in the air ("Kiều gazes at the shadowy moon, / thinking of what has been and what is yet to come: / 'Each of us must lie in an unkempt grave."), the story starts out happily enough. The father may be a "poor mandarin", but the Vươngs seem to be a happy family; Kiều has two siblings, and while they kid her it's hardly unkindly. She soon has a courter, too -- Trọng Kim, so smitten by her that he rents a place next door to her family. Eventually, they come together, and fall passionately in love -- and while Kiều insists on some restraint when Kim gets a bit carried away ("Let me pound your magic mortar with my jade pestle" he is soon suggesting) they become completely devoted to each other. But, of course, as Kiều knows: "Our bright and sparkling life is a fragile bubble". The bursting follows soon, as a devastating one-two punch leads to catastrophe. First Kim is called away by the death of an uncle, and family duty necessitates that he undertake the long journey to retrieve the body, separating the young lovers. Then the bailiffs come calling: Kiều's father owes a fortune to a merchant, threatening to plunge the family into ruin. Kiều does the only thing she can to save the day: offer herself in marriage, to raise enough cash to iron out the situation. Marrying her off is easy enough but of course she falls into the clutches of the worst kind of man. The fact that he's educated might seem to make for a redeeming if not saving grace, but then as now a diploma is only one very narrow kind of qualification and brings with it no guarantees of any sort of integrity or probity -- or respectable-career advancement. Certainly not in this guy's case: What kind of man is Mã, the college graduate ?Indeed, the idea isn't for Mã to take her as his wife, but rather to put Kiều to work in that establishment. Her fall isn't immediate -- indeed, briefly escape from that place seems possible -- but she is tricked and gives in to her hopeless situation. She accepts her fate and goes along with what she must -- mired, always, still in morosity ("Anything cheerful makes her sadder"). Eventually, a new customer, young Thúc, is very taken by her; they fall in love and eventually he even buys her freedom. His father is dead set against the union, and even has her arrested -- and it is once again her great talent that, when recognized, helps her situation: 'She may be only a woman,' adds Thúc,The presiding judge can't believe it and asks for a sample -- and is then so moved by the beauty of her poetry that he frees her: as he notes, in one of the work's most memorable lines: "Our purpose should be love, not litigation". Kiều and Thúc are married, but there's still an issue: Thúc already has a wife -- and he fails to be upfront with her about taking a second wife (made all the worse by her figuring it out anyway, and thus feeling doubly betrayed). She has a clever plot in mind, and gets her cruel vengeance -- with Kiều yet again subjugated (complete with catchy new name: 'Slave Flower'), and kept from the man she loves. Escape from this situation leads to only a brief respite, as she again winds up in a brothel. Kiều does again find a white knight -- Từ Hải -- who buys her freedom, and they find happiness together: "their love burns brighter than the sun". But duty calls in these troubled times, and Từ Hải sets off on conquest -- very successfully, eventually consolidating power as: "the new Lord of the southern people". His new-found power even allows Kiều to get justice for what has befallen her, as Từ Hải sees to it that those that wronged her are rounded up and punished however she wishes; of course, Kiều shows herself to be a forgiving soul -- though ultimately only so far: as far as the worst of the lot go: The executioner is ordered to go about his work.When word comes from the emperor that he wants to come to an arrangement with Từ Hải it is Kiều that too trustingly suggests it might be a nice idea; only because of her advice does the suspicious Từ Hải go along with it -- quickly meeting his death. Kiều falls again, back into the abyss -- and when she then decides she can finally no longer take it, she flings herself into a gorge and river. Kiều is presumed dead -- but here the story comes full circle, a vision of Đàm Tiên, the dead woman whose grave she had been so drawn to when the story opened, comes to her and promises that, after all she's been through: Your future now is different.Here the story finally turns to what became of that first love, Kim, and what he went through after returning from burying his uncle, so many years ago. He was quite distraught, of course, on learning the news: his high hopes wilt and droopAs was Kiều's wish, he married her sister -- but, somewhat creepily: "Making love to Vân / he thinks of Kiều". Still, he looks after the whole family, and things go fairly well for them over the years, both he and Kiều's brother advancing in the civil service. He does continue to pine for Kiều however -- and finally the two not-quite-lovers are reunited, and they all live happily ever after as one big family. Kiều and Kim marry, too -- but Kiều insists on their relationship remaining chaste (which presumably helps keep the larger domestic peace). The Song of Kiều is a whirlwind-spiral of tragic events and brief respites, glimpses of normality and happiness followed, over and over, by horrifying defilement. Kiều's mind-set would seem to have her prepared for it -- "To understand life is to know despair" -- but it's still quite a lot Nguyễn Du has her go through. One suspects Kiều rather wallows in her misery, but the brisk story gives little space to her longer periods of resignation: fast-moving, her circumstances change often -- and Nguyễn Du focuses on those (admittedly more exciting) periods when everything is upended; indeed, there's little lingering to any part of this story-telling, as it covers so much action (and time) in a fairly short space. There's no question, however, that this is a gripping and engaging story. Its popular and lasting appeal are easy to understand, and even modern-day readers unfamiliar with context or culture can enjoy this. In addition, Allen present a very accessible English rendering in his reworking: the language and expression is straightforward, without awkwardly elaborate phrasings (as is often the case with translations of classical works). Yes, some of this sounds a bit hackneyed -- see quotes above -- but overall it works quite well. Simple and to the point, the formulations don't get in the way of the fast-moving action -- and many of the moments are done (sufficient if generally brief) poetic justice, the atmosphere (often heavily) suggested (especially Kiều's darker melancholy side). The opening is in some ways not representative -- Allen specifically noting: "The famous opening lines of the poem are also the part where this translation has strayed furthest from the original text" -- but would still seem to offer a good point of comparison with Huỳnh Sanh Thông's approach: Trăm năm trong cõi người ta,The Song of Kiều is a fine version of this classic tale, with the helpful Introduction providing a useful overview of context, history, and the significance of the work (specifically in Viet Nam). - M.A.Orthofer, 6 July 2019 - Return to top of the page - The Song of Kiều:
- Return to top of the page - Vietnamese author Nguyễn Du (阮攸) lived 1766 to 1820. - Return to top of the page -
© 2019-2021 the complete review
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