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Our Assessment:
B : reasonably entertaining novel of academia, love, and religion See our review for fuller assessment.
From the Reviews: - Return to top of the page - The complete review's Review:
The main character in 36 Arguments for the Existence of God is forty-two-year old Cass Seltzer, who has managed to jump on the 'new atheist'-tide (along with authors like Sam Harris, Daniel Dennett, Richard Dawkins, and Christopher Hitchens) and is now enjoying quite a ride.
He's a professor, and his field is the 'psychology of religion', a field that, for almost two decades, had been all his -- "but only because nobody else wanted it."
But all of a sudden religion is a hot topic again: it might have seemed that the whole god-idea had been widely written off, but now there are defenders of the faith(s) all over the place again -- and, as a consequence, there's a whole corps of 'new atheists' trying to reason them (or at least their misguided notion) out of existence.
He would never have dubbed himself an atheist in the first place, not because he believes -- he certainly doesn't -- but because he believes that belief is beside the point. It's the Appendix that's pushed him into the role of atheism's spokesperson, a literary afterthought that has remade his life.The Appendix consists of '36 Arguments for the Existence of God' (pretty much all the popular ones), and points out the flaws and fallacies of each. Goldstein includes the Appendix -- all fifty pages of it -- as an Appendix to her novel. Meanwhile, the novel itself consists of thirty-six chapters, each suggestively titled -- 'The Argument from the Improbable Self', 'The Argument from Lucinda', etc. etc. ..... Cass has made a lot of money, gained a lot of notoriety, and gotten the girl (Lucinda Mandelbaum, a brilliant scholar known as "the Goddess of Game Theory"). To top it off, he now finds himself with an offer of a faculty position at Harvard. He's been stuck at Frankfurter U. in Weedham, Massachusetts for some twenty years, and Harvard easily represents the fulfillment of his academic (and most other) dreams. Life is pretty good -- but Lucinda reminds him that: "Most of what matters in life is a zero-sum game." (It's a dubious claim, but Cass is reluctant to challenge or question her on anything mathematical.) The present-day action of the novel covers only a few days. During most of that time Lucinda is absent, engaged in an academic showdown of her own. Meanwhile, Cass weighs the Harvard offer -- not that there is much to weigh, but he does the Frankfurter folk the courtesy of listening to their (hopeless) counter-offer -- and keeps putting off telling Lucinda about it. An old girlfriend, Roz (Roslyn Margolis) shows up, too. Among the highpoints: Cass has to debate a Nobel Prize-winning economist on the proposition 'God exists', making the case against it. Much of the novel is also devoted to how Cass came to be where he is today. There are the women in his life: his first wife, the poetic Pascale (who doesn't believe in probability), the gregarious Roz, and the very smart Lucinda. And there is his mentor (and tormentor ...), Jonas Elijah Klapper. Cass first encountered Klapper while a pre-med student at Columbia, and immediately fell under his sway, abandoning a medical career and instead following Klapper to Frankfurter U., where Klapper was the "single professor composing the Department of Faith, Literature, and Values". One student -- a twelve-year acolyte -- warns Cass off: The un-Adorno-ed truth: if I had any chance to go to medical school, I'd be out of here so fast the back draft would blow the foam off this beer.But it takes a while until Cass comes to his senses and can free himself from under Klapper's overwhelming shadow. Much of 36 Arguments for the Existence of God is your typical academia-satire, with Klapper a ridiculous and pompous über-genius, his students more like members of a cult than serious academics. Along the way everything from university politics to petty professional and institutional jealousies also figure: Lucinda, for example, still resents how she was squeezed out of Princeton (leaving her also at decidedly second-tier Frankfurter U.), while students protest for and against the establishment of fraternities at Frankfurter. Cass also has relatives who are part of a strict Hasidic community, and his travels there -- with Roz and Klapper -- were also life-changing. While Klapper fell under the thrall of the local Grand Rabbi, Roz and Cass were awed by his son, a six-year-old mathematical genius when they first met him. Roz pointed out: The whole problem is that Azarya belongs to a sect that thinks it reveres education, but their idea of education has nothing to do with real knowledge ! The kid doesn't even know how to read English.Ten years later Azarya had the opportunity to go to MIT, and faced the dilemma of choosing between his chosen path and the path his genius pushed him towards: Going to a university is necessary but impossible. Staying in New Walden is impossible but necessary.Unfortunately, Goldstein makes the choice relatively easy for him. Still, it is noteworthy that under all the circumstances, genius does not fare particularly well in this novel: all the geniuses around Cass tend to get off track, one way or another, while Cass -- who doesn't seem particularly bright, at least in such august company, eventually fares quite well (even if that is, more or less, more through dumb luck and good timing than actual brilliance). Goldstein packs a lot into the novel. Romance is fairly prominent, and yet the end of two of Cass' relationships are almost ridiculously abrupt, neither ringing very true to life (but then the women involved -- indeed all the women in Cass' life -- do not behave in entirely rational or comprehensible ways; that said, in the case of Pascale and Lucinda, it's also because they are off-stage for most or all of the present-day action). The actual staged debate about whether or not god exists that takes place between Cass and the Nobel laureate is a centerpiece of sorts in the novel, though it has a bit of the feel of an afterthought; indeed, Goldstein has Cass only remember that he's due to participate shortly before the things starts. The debate itself sounds close enough to what one might expect from such a debate, though the arguments in favor of the proposition are hardly very convincing -- and surprisingly limited in scope (with far too much of a focus on the question of morality). To her credit, Goldstein examines belief much more broadly across the novel -- in particular through the ultra-conservative Hasidic community and Azarya's role and duties there -- but she seems far more interested in the idea of genius and the obligations of genius (or simply of knowledge). This extends from the primitive cultures Roz studies -- how much 'knowledge' and interference is permissible here (even as they succumb to easily preventable diseases) ? -- to university professors who hold sway over their impressionable charges (entirely to their detriment), all the way to true genius, as in the case of Azarya. (The Appendix, of the thirty-six debunked arguments for the existence of 'God', is an amusing enough exercise. Worthwhile for what it is -- a painstaking, level-headed explanation of where these arguments (and they include almost all of the most popular ones) go wrong -- it is, of course, also literally beside the point -- at least for believers, for whom the issue remains a matter of faith. (Non-believers may nod in agreement with Goldstein's sensible list of flaws and fallacies, but presumably don't need much confirmation of what to them is obvious, either.)) 36 Arguments for the Existence of God is a decent but surprisingly unremarkable novel. Goldstein weaves here storylines together quite well, and if the academic satire is somewhat exaggerated, it's still fairly funny. Too many characters are larger than life -- though the most difficult to capture reasonably, Azarya, is quite convincingly presented. The mix of issues can threaten to overwhelm the story, and in particular the one one might expect to be most prominent -- the whole god-concept question -- gets short shrift (and when she pays closer attention to it -- as in the debate -- isn't all that impressively presented). There's a lot of cleverness at work here, and some decent story-ideas and characters, but on the whole it's a bit underwhelming. - M.A.Orthofer, 17 January 2010 - Return to top of the page - 36 Arguments for the Existence of God: Reviews:
- Return to top of the page - American author Rebecca Newberger Goldstein was born in 1950. - Return to top of the page -
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