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Our Assessment:
B+ : simple, quick, effective See our review for fuller assessment.
From the Reviews: - Return to top of the page - The complete review's Review:
A Jew Must Die -- as the stronger English title has it (the French original has it as a Jew being made an example of) -- is a very slim work that is as much documentary as fiction.
Chessex was born in Payerne in Switzerland -- the small-town setting of the episode --, and he was eight years old when the events he describes took place in 1942; his classmates were the sons and daughters of some of the principals in the story.
Arthur Bloch is not spoken of. Arthur Bloch, that was before. An old story. A dead story.But the adult Chessex recognizes that not that much has changed, and that this is an incident -- like too many others -- that was never properly dealt with. Chessex describes early 1940s Payerne, where there are characters that believe a Nazi takeover is imminent and desirable. Overall, the war is far off, but times are difficult and many have suffered. Here, as elsewhere, Jews are convenient scapegoats: In these remote countrysides the hatred of the Jews has a taste of soil mulled over in bitterness, turned over and ruminated, with the glister of pig's blood and the isolated cemeteries from where the bones of the dead still speak, of misappropriated inheritances, suicides, bankruptcies and embittered, frustrated bodies a hundred times humiliated.Those responsible in town for maintaining order turn a blind eye towards the hate-mongering: They'd rather cut out their tongues, rupture their eyes and ears, than admit the they know what is being plotted in the garage. In the back rooms of certain cafés. In the woods. At Pastor Lugrin's.What the local Nazi wannabes decide is that: The time is ripe for the band to set an example for Switzerland and for the Jewish parasites on its soil. So a really representative Jew must be chosen without delay, one highly guilty of filthy Jewishness, and disposed of in spectacular manner. Threats and warnings. A good house-cleaning. Purification. A means to hasten the final solution. Sieg heil !Berne cattle-dealer Arthur Bloch fits the bill. And he's due in town later in the month, to attend a livestock fair. And so he is made an example of. Bloch is a decent, successful man; what happens to him is almost ridiculous in its savagery and ineptness. The thugs that attack him -- and the puppetmasters that orchestrate the crime -- are caught up in such blinding hatred that they can't see the pointlessness of their actions. Needless to say, it neither helps their pathetic cause nor serves as any sort of example -- except to demonstrate how easily poisonous thoughts can take hold even in what is considered a safe and civil society. Years later Chessex encounters ideological ringleader Pastor Lugrin: the church-man is unrepentant, even after serving some fourteen years in prison, coming out: "more ardent than ever, virulent in the density of his hatred " (and telling Chessex that his only regret is: "that I didn't bring others to my friends' attention", i.e. that just the one Jew was made an example of). Chessex describes what happened, what led up to it, and then the aftermath in relatively quick and simple terms. He does have a tendency to wax lyrical at times: this is not the straightforward prose favored by most Holocaust authors, as, for example, he writes: But evil is astir. A powerful poison is seeping in. O Germany, the abominable Hitler's Reich ! O Nibelungen, Wotan, Valkyries, brilliant, headstrong FriedrichYet he pulls back when need be -- and, most effectively, steps to the fore when the time comes: I am telling a loathsome story, and feel ashamed to write a word of it. I feel ashamed to report what was said: words, a tone of voice, deeds that are not mine but that I make mine, like it or not, when I write.But he recognizes the need for speaking out, for writing about it -- despite (or: especially because of) the deep-rooted shame which still has hold over Payerne. And, though it goes unmentioned, and though the focus is only on this single act of terrible, pure evil, it obviously is meant to be a reminder that all claims of tolerance and functioning social order rest on very shaky foundations. The hatred and irrationality described in this book are not that far removed from what led to Switzerland's recent vote banning minarets, or similarly intolerant behavior and attitudes found all across the world. Civil society, Chessex suggests, is separated from barbarism by only the smallest of distances -- and not confronting it, immediately and forcefully, when it is first glimpsed makes us all complicit in the spread of barbarism. A powerful, small work. - M.A.Orthofer, 7 January 2010 - Return to top of the page - A Jew Must Die:
- Return to top of the page - Swiss author Jacques Chessex was born in 1934 and died in 2009. - Return to top of the page -
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