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Our Assessment:
B+ : often lovely essay on aesthetics (with a few terrible missteps) See our review for fuller assessment.
From the Reviews: - Return to top of the page - The complete review's Review:
In In Praise of Shadows Tanizaki Jun'ichirō rambles engagingly on on aesthetics, contrasting the traditional Japanese with the Western influences that had already surged into so many spheres at the time.
Tanizaki writes in 1933, before the mass-destruction that occurred in the Second World War, which led to even greater and faster adoption of many things 'Western', but even here already he can complain about: "the vogue for neon signs" of the times .....
The Westerner has been able to move forward in ordered steps, while we have met superior civilization and have had to surrender to it, and we have had to leave a road we have followed for thousands of years. The missteps and inconveniences this has caused have, I think, been many.He suggests that if an isolated Japan had been allowed to continue at its own pace: We would have gone ahead very slowly, and yet it is not impossible that we would one day have discovered our own substitute for the trolley, the radio, the airplane of today. They would have been no borrowed gadgets, they would have been the tools of our own culture, suited to us.As the title suggests, shadows -- and light -- figure particularly prominently. He finds much Japanese beauty, from its architecture to what is shown on theater-stages, can be found in the shadows, as it were -- not least because: The quality that we call beauty, however, must always grow from the realities of life, and our ancestors, forced to live in dark rooms, presently came to discover beauty in shadows, ultimately to guide shadows towards beauty's ends.(Oddly, he does not note or make much of the fact that historically for a long time many 'Western' houses were also very poorly illuminated, with small windows, and that many lived in dark rooms.) Tanizaki even goes so far as to claim: "Our cooking depends upon shadows and is inseparable from darkness". Meanwhile, electrical lighting is now everywhere and so: So benumbed are we nowadays by electric lights that we have become utterly insensitive to the evils of excessive illumination.(Again: this was 1933, and one wonders what he'd make of the contemporary world ....) Tanizaki's examples, especially the personal ones, are the most appealing part of the essay, as when he describes his own house-building experiences, and explains his thinking regarding the shoji he installed: for aesthetic reasons I did not want to use glass, and yet paper alone would have posed problems of illumination and security. Much against my will, I decided to cover the inside with paper and the outside with glass. This required a double frame, thus raising the cost. Yet having gone to all this trouble, the effect was fair from pleasing. The outside remained no more than a glass door; while within, the mellow softness of the paper was destroyed by the glass that lay behind it.There's a charm to his repeated acknowledgements that for all the beauty of the old, there are reasons even the Japanese have moved on, and that some of the pleasing aspects of the old have more prosaic underpinnings -- as, for example: "of course this 'sheen of antiquity' of which we hear is in fact the glow of grime". Parts of his appreciation of light, shadow, and color do then veer into the decidedly uncomfortable when he begins to discuss skin and its appearance: that the Nō actor reveals his true beauty by not covering it with any make-up (as opposed to Kabuki, where the: "colors under the glare of the Western floodlamps verge on a vulgarity of which one quickly tires") is reasonable enough, but his talk of: "how profound is the relationship between shadows and the yellow races" and the like is difficult to stomach. So also, there's the cringeworthy anecdote about the excessive use of electricity: Yamamoto Sanehiko, president of the Kaizō publishing house, told me of something that happened when he escorted Dr. Einstein on a trip to Kyoto. As the train neared Ishiyama, Einstein looked out the window and remarked, "Now that is terribly wasteful." When asked what he meant, Einstein pointed to an electric lamp burning in broad daylight. "Einstein is a Jew, and so he is probably very careful about such things" -- this was Yamamoto's interpretation.A few such missteps do mar the work, which otherwise often has a great deal of charm, not least in Tanizaki recognizing that: "I know that I am only grumbling to myself and demanding the impossible", understanding that things have changed and some will never be the same again. Yet not all that he describes is lost, and much is still hidden -- or even clearly visible -- in the shadows, and his descriptions of this shadowy beauty are often lovely. Much here is very appealing, as Tanizaki makes a good case for seeing differently, and he contrasts things 'Western' and traditional-Japanese revealingly well. There's a nice personal touch and tone to it all as well, and while there's also, unfortunately, no getting around some parts that are beyond the pale, there's more than enough here to make this an essay still well worth reading. - M.A.Orthofer, 17 September 2023 - Return to top of the page - In Praise of Shadows:
- Return to top of the page - Japanese author Tanizaki Jun'ichirō (谷崎 潤一郎) lived 1886 to 1965. - Return to top of the page -
© 2023 the complete review
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